Glory to Jesus Christ! Glory forever!
Welcome, Readers and Surfers, of whatever persuasion!
This website intends to be a doorway into the treasury of Christian insights and achievements afforded by that Garden of the eternal Church of Christ, sown and nurtured, as we believe, by our Lord Himself which is called the Ukrainian Orthodox Church.
Its title does not intend to imply any official connection with any Ukrainian Orthodox communion. Indeed it has been enriched by folks who love this Garden, who find themselves in various Ukrainian Orthodox - as well as Ukrainian Catholic communities. About Us. We welcome the feedback, input and comments, laudatory or critical as well as analytical - and especially inquisitive! - of our readers and friends across the globe.
The Holodomor of 1933 -
Spiritual Reflections
Silence
Evil
Faith
Foregiveness - Eucharist
Hope
Justice and Mercy
Love
Answers to Visitors' Questions
How should a Ukrainian Orthodox understand Sophia, the Wisdom of God? What is the tradition of personification of The Lord's traits (the Sacred Heart of Christ is often depicted in some Catholic icons, so does it too carry similar personification weight - meaning and relevance)? See answer
Why is the "Word of God" not a sacrament of the Orthodox, Catholic or the Protestant churches??
Our answer to a visitor's question regarding marriage to a Protestant.
In the Latin Church, only those “in a state of grace” are to receive holy communion: state of grace being defined as not being in “mortal” sin and even though with “venial” sins should, preferably, go to sacramental confession before receiving holy communion.
What is the position of the Orthodox church for the faithful to receive Holy Communion? See Answer
Previous Questions
New Ukrainian Saints 
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The Glorious Beauty of the Liturgical Calendar 
The Radiant Beauty of the Saints 
Icons of the Mother of God
Often the Church Calendar besides the names of the Saints lists also Holy Icons, especially those of the Mother of God. The Orthodox Church has a special reverence for Icons for our Church experienced a most trying time of persecution of iconodules (those who venerated Icons) in the age of iconoclasm which lasted from 725 to 842. The veneration of Icons was confirmed in the Orthodox Church based on its teaching on the Incarnation of the Son of God, the Second Person of the Most Holy Trinity
Icon of the Mother of God “the Merciful” (Kikkotissa)
The Mother of God “Multiplier of Bread”
The Myrozh Icon of the Mother of God, 1198
The Pochayiv Icon of the Mother of God
The Chirsk (Pskov) Icon of the Mother of God, 1420
Icon of the Most Holy Theotokos of Okhtyrka
Icon of the Most Holy Theotokos of Boholiubov
The Icon “Axion estin” (“Dostoyno ye”)
Zhirovits Icon, Hrodna Oblast', Belarus
icon of St. Elias Monastery in Chernihi
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